Making the Czech People "Mormon Conscious"

Mary Jane Woodger, "Making the Czech People 'Mormon Conscious?'" in Mission President or Spy? The True Story of Wallace F. Toronto, the Czech Mission, and World War II (Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2019), 57鈥68.

Wally鈥檚 efforts to refocus missionary work and open new areas were boosted by a visit from the prophet, President Heber J. Grant, and President J. Reuben Clark Jr. in July 1937.[1] Throughout that summer, Wally spent a great deal of time preparing for their visit by distributing news articles among a number of newspaper editors. During their stay there, forty articles appeared about them and their visit in various publications. Wally also wrote articles for the Deseret News, such as one he titled 鈥淐zechoslovakia Welcomes the President,鈥 and sent them home with a number of photos of President Grant.[2] And Wally was sure that the visit of these great leaders would never be forgotten by the missionaries who clustered about them and received their inspiration and blessings.

When the prophet arrived, everyone was impressed with his appealing and fascinating manner and keen intellect. He and his associates in turn voiced their appreciation of the work of the Latter-day Saints in Czechoslovakia and of the quality of the missionaries. As they traveled from village to village, President Grant enjoyed the journey greatly. He sang, as was his custom, a number of hymns along the way, including 鈥淎 Poor Wayfaring Man of Grief鈥 and 鈥淥 My Father.鈥 In recent years, some thought that President Grant was tone deaf, but he delighted in singing and often referred to being able to sing as his single greatest accomplishment. Wally made mention that never in the mission had they had the opportunity to meet and listen to so many General Authorities at one time. He thought, 鈥淭his visit will go down in our history as one of the fine events which helped renew our courage and faith, and which assisted in making Czechoslovakia 鈥楳ormon conscious.鈥欌[3]

a large  group of peoplePresident Heber J. Grant鈥檚 visit to Czechoslovakia in July 1937. Marion Toronto, with President Grant, Elder Richard R. Lyman, and Wallace Toronto (centered). Courtesy of Church History Library.

President Grant told the elders of his own mission to Japan and of the discouragement he had felt when they only baptized three people, all of whom were later excommunicated. On the other hand, he also referred to the marvelous work still to be done in the world and to the successes he had experienced in Great Britain, parts of Europe, and the Hawaiian Islands. President Grant was emphatic that the Lord鈥檚 work cannot be stayed. He 鈥渟tressed the fact that missionary training is better than a college education. . . . [He also] repeated his favorite saying that that which we persist in doing becomes easy to do鈥攏ot that the nature of the thing changes, but that our power to overcome it increases.鈥 Wally felt it was a great and glorious opportunity to come 鈥渢o know President Grant intimately-to feel his warmth, his spirit, his kindness and his love.鈥[4]

Wally was equally excited to become acquainted with President Clark. Describing him in his journal, Wally wrote: 鈥淲hat a keen mind; what a level head; what a vast variety of experiences. The government officials almost bowed and scraped to him. And yet how humble and delightful he was all of the time. The more I see of the Church leaders and the more intimately I can observe them, the more humble I feel in their presence. I know that they are men chosen of God, for they stand far in the lead of ordinary men. They radiate humility and inspiration and their testimonies of this great work are unshaken.鈥 Wally felt 鈥渂lessed beyond measure鈥 to have had the privilege of meeting with the General Authorities of the Church and humbly wondered if he was worthy of those blessings.[5]

While accompanying the prophet, President Clark was interviewed by a number of journalists for several papers. A long article that included his picture appeared in the A-Zet, as well as in other papers. His arrival in Czechoslovakia was announced over the radio because, apart from being a member of the First Presidency of the LDS Church, he was also a former under secretary of state. He, along with the group, also visited the American Consulate. They met with a Mr. Jan Broz, who was a former member of the Foreign Ministry of Czechoslovakia and a Czech official in Mexico. It became an unexpected reunion when he saw President and Mrs. Clark, for he knew them when they served in Mexico in government service.[6]

Wally was amazed by the stamina of the eighty-one-year-old prophet.[7] Wally recorded his feelings about the events that had occurred. 鈥淲e have been unusually blessed by the presence of the President of the Church and his party in Czechoslovakia.鈥 He knew that no one would ever fail to remember 鈥渢he memorable missionary meetings in which we had the marvelous opportunity鈥 to listen to so many General Authorities of the Church. 鈥淚t was an occasion which comes usually but once in a life time.鈥 Wally believed that the visit of President Grant and his party鈥檚 visit to Czechoslovakia had 鈥渄one more than any other single thing鈥o make the Czech people 鈥楳ormon conscious鈥.鈥[8]

Right after President Grant鈥檚 visit, a satirical article appeared about Mormons, specifically about Brigham Young, accompanied by ugly caricatures, in a Czech magazine named 厂惫臎迟辞锄辞谤. Wally visited the editor, Dr. Altscule, and expressed his dislike of the article and his disappointment that Mormons were made the focus of such satire and irony. The editor apologized and agreed to print an article, with pictures, to compensate for any damage done. Wally gave him an article on polygamy and the Mormons with some photographs. He noted, 鈥淚f he doesn鈥檛 [then] we have recourse to the courts and the press law, which demands the printing of a counter article when requested by the offended party.鈥[9]

When negative articles such as the one in 厂惫臎迟辞锄辞谤 were written, Wally often reminded the editors of the 27,000 crowns that the Mormons had given them to help the 鈥渟tarving German children in Czechoslovakia.鈥 One such editor was chastised through the Foreign Office Bureau for a story that was without foundation. Wally told him that he would be 鈥済lad to have them print an article about us [the Latter-day Saints], of our own writing, and call the matter settled.鈥[10] Indeed, Wally made great strides with the Czechoslovakian press.

Under Wally鈥檚 direction, the mission formed a tradition celebrating Pioneer Day, which was also the day when the Czech mission was formed in 1929. Since then, an ever-increasing group gathered at Karlstejn, the dedication site, every year on its anniversary to express gratitude to God for the blessed privilege of being able to hear and accept the gospel in the Czech language. They commemorated the young, courageous men, including Wally, who had made that day and their progress possible. And, of course, they also remembered the faith and courage of the Mormon pioneers.[11]

Wally established another tradition: publishing a monthly mission newsletter. In many of these newsletters, he often reminded the missionaries of the importance and value of fasting. In August 1937, he wrote, 鈥淣o brother should deprive himself of the spirituality which comes from an occasional day of fasting and prayer, and of the added blessing which follows the payment of a fast donation. This kind of thing will help to put you in spiritual tune for the work you are attempting to do.鈥[12] Wally frequently asked both missionaries and members to pray and fast. He once fasted for two days straight. He believed that it would 鈥渉umble [him] a little more to carry the responsibility of leading the mission鈥 during distressing times. He received 鈥渃onsiderable spiritual strength鈥 from his fast.[13] He asked the brethren of different branches to fast specifically in behalf of his missionaries and the troubles they faced. Some of those troubles, at times, were physical, not spiritual. For instance, one missionary struggled with a bad back. Wally urged the Prague brethren to fast and pray in his behalf. The very next day, the elder was able to sleep for ten hours undisturbed, which was unusual for him. Wally thought, 鈥淚f there is any place in the world where faith and administrations ought to be effective it seems to me it ought to be in the mission field, where we are working closely to the Lord.鈥[14]

One of the most important teachings Wally shared in the newsletters was of the truthfulness of the Book of Mormon. The reprinting of the Book of Mormon in the Czech language helped the Church to grow in that nation. The original translation, published in 1932, had been done by a translator who was not a member. The Czech Saints kept copies of the new translation all throughout the German period.[15] Wally frequently wrote in his journal about his study of the Book of Mormon. In one entry, he recorded, 鈥淚 utilized the rest of the day in study鈥攑articularly of the Book of Mormon. Although I have read it, I find so much that is new and inspiring every time I pick it up. I cannot see how anyone with a sincere heart could read it and then deny its divinity. Martha is also reading it. Then too, we are attempting to read each day from it in Czech.鈥[16]

Wally wrote about a lot of different things he did and related the events back to teaching about or reading from the Book of Mormon. He wrote about the meetings that they held where people were really interested in hearing its message. He wrote about an event where everyone participated in 鈥渃ommunity singing, devoured two dishes of delicious soup, read from the Book of Mormon, and then played games.鈥[17] He talked about a time when he 鈥渟ent off a leather-bound Czech Book of Mormon to Dr. Alice Masaryk, together with other material, to be placed in her father鈥檚 library at Lany.鈥[18] When meeting with officials, he would give them leather-bound copies of the Book of Mormon that President Grant had signed upon Wally鈥檚 request.[19] At one point, Wally had more than 2,000 copies in his garage and was anxious to sell them to investigators.[20]

Although the Book of Mormon was extremely important to the Czech Mission, another volume also found prominence: Articles of Faith, by James E. Talmage. Early on, Wally wished to develop a two-year study course for his missionaries based on Talmage鈥檚 Articles of Faith that involved some memory work, chiefly of passages of scripture but also of all the Czech pamphlets. He felt incapable of undertaking such a work; thus, he wrote to President Richard R. Lyman of the Quorum of the Twelve Apostles and asked him to have some of the best heads of the Church work up a study course on Articles of Faith for all the missions of the Church. He asked if it could possibly include examinations and assigned papers that students at Brigham Young University could correct. He 鈥渆ven suggested that college credit be given for such a course, if properly worked out and approved. Maybe it is a 鈥榩ipe dream,鈥 but I believe it could be made a vital part of our work.鈥[21]

Even though Wally felt incapable of writing such a course, he at least wanted to make sure that Articles of Faith was translated into Czech, and by February of 1939, the translation was completed.[22] When he first saw two bound copies of the Czech Articles of Faith, he noted what 鈥渁 beautiful book鈥 it was and had over a thousand copies printed for distribution.[23] Wally sent 140 books to various public libraries in Bohemia, Moravia, and Slovakia. Some were returned, but scores of libraries sent letters of thanks and appreciation for the gift. He was pleased that 130 books were in the libraries of Czechoslovakia and its neighboring nations to spread the message of the gospel to those who would be led to seek it out.[24] He desired to have the Pearl of Great Price and a new Relief Society handbook published and translated into Czech as well. He hoped that the Relief Society handbook in particular 鈥渨ould stimulate the work of the fine women and give them a more definite idea as to the organization and program of the Relief Society.鈥[25]

In visiting the wards and branches over which he presided, Wally found that marriage was frequently a topic that came up in his conversations with the singles. Many young Czech converts wondered if they would ever be married in a temple. It truly broke his heart. He, too, wondered if it would ever happen. One particular sister asked him if 鈥渘ot being married in the temple would hold her [back] from the blessings of celestial glory.鈥 Wally replied, 鈥淭his is a great question among the members here, who have no opportunity to marry in the temple, and oftimes [have] no opportunity to marry at all.鈥 He made the sister a special promise. 鈥淎 just God would take all of these things into consideration. . . . In the millennium such adjustments would be made.鈥[26]

A young LDS couple went to the mission office one day to talk about some of the problems with their marriage. He 鈥渨arned them of some of the pit-falls, and urged them to live the marriage bond as though it had been performed for eternity, telling them that some day they would be eternally joined by temple ceremony.鈥[27] However, when two sisters got engaged to Church members on another occasion, he remarked that the 鈥淏rodil girls are going to enjoy all of the blessings of the Church, including marriage in the temple鈥攁 thing I have secretly prayed for during many months. They are wonderful girls.鈥[28]

Wally found that weddings were quite different in Czechoslovakia compared to what he was used to in Utah. In January 1939, Wally attended the wedding of two members. He watched as six couples got married at once in an unimpressive ceremony performed by the state. Afterwards, he became even more thankful for his temple marriage. In his journal, he recorded:

My heart went out to our young members here, who do not have such an opportunity. However, I am sure they shall have it someday. We wished them well on their journey of matrimony, and of course they beamed all over, but were so wrapped up in one another that they didn鈥檛 know what it was all about anyway. They are our first Mormon couple to marry in the Czechoslovak Mission field and we are proud of them. There are other prospects now though, for Brother Dlouhy and Sister Ba拧tova are thinking seriously of it, providing finances work out and in event that her mother doesn鈥檛 oppose it too vigorously, which she has done up till now. Marriage is a real problem among young people here.[29]

Wally often visited with members and tried to stay in touch with 鈥渓one鈥 Latter-day Saints scattered throughout Czechoslovakia. His ministry understandably involved giving blessings: baby blessings, blessings of healing, and blessings of comfort. He was frequently required to 鈥減our oil [of counsel] on the troubled waters鈥 during those blessings. Counseling members often, he helped straighten out their quarrels. At the same time, he took to finding amusement with the members, whether it was playing volleyball with them or playing with the members鈥 children. He thought, 鈥淲e won our way a little closer into their hearts by playing with them. They saw that we were one with them, and sensing this poured out their hospitality to us.鈥[30]

Wally was also determined that his missionaries would have 鈥渕ore spirituality than any other age of missionaries has ever possessed.鈥 To meet the challenge, he felt that the missionaries needed to sharpen their tools, be guided by the promptings of the Spirit, and be stimulated by a genuine love and affection for those among whom they labored. He was determined that missionary life should be based on deep, sincere spirituality and heartfelt love. If the missionaries could cultivate those two things, Wally believed they would find themselves unknowingly polishing up tools for spreading the gospel.[31] He outlined his teachings in one of the mission newsletters:

First, a knowledge of the Gospel is of utmost importance. Under the proper stimulus, you will thrill with each page of it. You will desire to know it so thoroughly that you can make it perfectly clear to any thinking and willing mind.

Secondly, is a knowledge of the language of those among whom you labor. The Gospel message is of little use to you as a missionary, unless you can express it in plain, forceful language which all can understand. With spirituality as a guide and love as a stimulus, nothing will be able to prevent you from learning the language.

Next, perhaps, is a knowledge of the people among whom you labor. You will seek to learn of them through the experiences of others as found in books of custom, tradition and history. But better still you will have the urge to learn of them first-handed, to mingle with them, study them and their habits, and appraise their accomplishments.[32]

Wally also believed that tracts, articles, and booklets would help elders if they got them into the hands of their investigators. He became aware of a new media that the missionaries could use: lantern slide machines, and he wanted them used at least once a week. Apart from the slides, he also utilized what he called 鈥渁ll鈥eans of propaganda,鈥 including bills, posters, newspapers, and the radio. In short, he asked his missionaries, 鈥淎re you using all such to the best of your ability and to [the] best advantage?鈥[33]

He then told the missionaries that teaching by example was not enough. They needed to make sure that they were in the homes of friends鈥攎embers and nonmembers alike. Then hopefully, those nonmembers would want to inquire about the plan of life.[34] Preaching at its best lacks the warmth of personal contact, he said, and is always one-sided. 鈥淧reaching, with rare exceptions, is never so effective in warming the heart, inducing the mind and strengthening the soul, as is personal contact.鈥[35] His message was always that faith was a principle of progression and power.[36]

Wally was well ahead of his time in putting genealogy research immediately into the hands of investigators. Two of his missionaries once spent two hours talking about the mechanics of genealogy work. Wally鈥檚 goal was 鈥渢o have every member of the mission secure his genealogical information for at least three generations back.鈥[37] He was determined that the whole Czech Mission be devoted to the stimulation of genealogical work among the Church members. Wally knew it would do immeasurable good among them.[38] He organized genealogical classes and spoke on the gathering of records by the government in Germany and of photo work that was going on the record near the border. 鈥淚t does seem as though the 鈥榮pirit of Elijah鈥 is certainly working among the people,鈥 Wally observed. He noted the prophetic words of one brother who said, 鈥溾楾he Lord is far ahead of us. He has many missionaries and servants in the work鈥攁lthough many of them do not realize it.鈥 It is a revelation to see all of these wonderful developments, which some day will be used to complete our temple work.鈥[39]

Czech convert Gad Vojk暖vka remembered Wally鈥檚 鈥渓ove of people. Strong faith, knowledge of the doctrine, scriptures and acceptance of inspiration, joyfulness, kindness and empathy for all.鈥 Wally had 鈥渋ntelligence, courage and incredible optimism with a constant smile. He was not weary of any work or labor. He was respectful to people鈥攔egardless of their position in life.鈥[40] Wally鈥檚 sister, Norma Morrell, said that 鈥渉e was optimistic and had a wonderful sense of humor, and was always just very upbeat and positive.鈥[41] Those qualities were a great boon for him as he served as a mission president.

Johann Wondra observed that Wally 鈥渨as different from many other people from America. He had a feeling for the people there. . . . This was his personality. And it was his Christ-like love.鈥 Wondra described him as the people鈥檚 friend, 鈥渁nd therefore, they responded. . . . [He] expected that the people act as he [wanted] them to act.鈥 Wondra explained that like Christ, Wally 鈥渨ent about doing good鈥.He understood that each person is different and that his approach must be different鈥his is what his missionaries learned.鈥[42]

Wally was brave and bold in his approach. Part of Wally鈥檚 bravery existed because of his incredible ability to depend on the Lord. 鈥淗e expected and got help from the Lord when he needed it.鈥[43] During that time, 鈥渉e was鈥he embodiment of the Czech mission. He knew it, he loved Czechoslovakia, he knew Prague, he knew Brno, he knew Pilsen, he knew all the little outlying areas, he knew everything about it.鈥[44] He also knew that to preach the gospel in the conditions that existed in Europe during this time period, it required great faith. And Wally exhibited that faith to his missionaries.

Notes

[1] Mehr, 鈥淐zech Saints: A Brighter Day,鈥 48.

[2] Toronto, journal, July 4鈥10, 1937, 121; and Toronto, journal, July 25鈥31, 1937, 131.

[3] Toronto, journal, July 4鈥10, 1937, 122.

[4] Toronto, journal, July 11鈥17, 1937, 123, 127.

[5] Toronto, journal, August 8鈥14, 1937, 136.

[6] Toronto, journal, August 8鈥14, 1937, 135鈥6.

[7] Mehr, 鈥淐zech Saints: A Brighter Day,鈥 48鈥49.

[8] Toronto, 鈥淢ission President鈥檚 Message,鈥 贬惫臎锄诲颈膷办补, August 1937.

[9] Toronto, journal, August 15鈥21, 1937, 138.

[10] Toronto, journal, November 21鈥27, 1937, 166.

[11] Toronto 鈥淥ur Ninth Anniversary,鈥 贬惫臎锄诲颈膷办补, July 1938.

[12] Toronto, 鈥淢ission President鈥檚 Message,鈥 贬惫臎锄诲颈膷办补, August 1937.

[13] Toronto, journal, April 16鈥22, 1939, 353.

[14] Toronto, journal, June 13鈥19, 1937, 115.

[15] Ed and Norma Morrell, interview, May 8, 2013, 18.

[16] Toronto, journal, August 2鈥8, 1936, 22.

[17] Toronto, journal, March 28鈥揂pril 3, 1937, 93鈥94.

[18] Toronto, journal, March 27鈥揂pril 2, 1938, 211.

[19] Toronto, journal, July 11鈥17, 1937, 124.

[20] Toronto, journal, January 9鈥15, 1938, 183.

[21] Toronto, journal, July 24鈥30, 1938, 249.

[22] Toronto, journal, January 1鈥7, 1939, 321.

[23] Toronto, journal, February 5-11, 1939, 329.

[24] Toronto, journal, June 18鈥24, 1939, 376.

[25] Toronto, journal, February 5鈥11, 1939, 329鈥400.

[26] Toronto, journal, July 31鈥揂ugust 6, 1938, 250.

[27] Toronto, journal, January 22鈥28, 1938, 325.

[28] Toronto, journal, January 1鈥9, 1937, 65.

[29] Toronto, journal, January 15鈥21, 1939, 324.

[30] Toronto, journal, August 7鈥13, 1938, 252; February 12鈥18, 1939, 331鈥32; May 28鈥揓une 3, 1939, 364; February 26鈥揗arch 4, 1939, 336; July 23鈥29, 1939, 390; July 16鈥22, 1939, 386; June 21鈥27, 1936, 9.

[31] Toronto, 鈥淟ord鈥檚 Help Indispensable,鈥 贬惫臎锄诲颈膷办补, July 1938.

[32] Toronto, 鈥淭he Missionary Tools,鈥 贬惫臎锄诲颈膷办补, July 1938.

[33] Toronto, 鈥淥ther Impliments Furnished You,鈥 贬惫臎锄诲颈膷办补, July 1938.

[34] Toronto, 鈥淐onverting Friends to the Gospel,鈥 贬惫臎锄诲颈膷办补, March 1938.

[35] Toronto, 鈥淧reaching and Teaching,鈥 贬惫臎锄诲颈膷办补, March 1938.

[36] Toronto, journal, January 1鈥9, 1937, 65.

[37] Toronto, journal, July 3鈥9, 1938, 241.

[38] Toronto, journal, July 24鈥30, 1938, 250.

[39] Toronto, journal, January 16鈥22, 1938, 185.

[40] Vojk暖vka, 鈥淢emories of President Wallace Felt Toronto,鈥 November 9, 2013.

[41] Ed and Norma Morrell, interview, May 8, 2013, 12.

[42] Johann Wondra, interview by Mary Jane Woodger, May 30, 2013, Vienna, Austria, transcription in author鈥檚 possession, 4.

[43] Mel Mabey, interview by Mary Jane Woodger, August 13, 2013, Alpine, UT, transcription in author鈥檚 possession, 8.

[44] Bob and David Toronto, interview, August 20, 2013, 16.